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L’ex-voto est un don fait par un fidèle à un personnage céleste en remerciement d’une protection. En Provence, pendant plus de trois siècles, ces ex-voto ont souvent pris la forme d’un petit tableau déposé dans un sanctuaire, montrant le protecteur et les circonstances de la protection. Ces tableaux votifs présentent des images de la vie d’autrefois, dans des circonstances particulières, celles du danger, qui ont motivé la demande d’intervention céleste. À côté de ces scènes du vécu quotidien, ils offrent aussi une représentation du sacré, et de son lien avec les hommes. Le présent ouvrage se fonde sur une analyse exhaustive des quatre mille ex-voto provençaux, mais en présente une version destinée à un large public. En effet il est construit à partir de la reproduction photographique de plus de deux cents ex-voto, dont la majorité inédits. Ce sont ces photos qui servent de support à l’analyse et au commentaire, faisant pénétrer le lecteur dans l’univers matériel quotidien (maladies, naissances, accidents du travail, accidents de la circulation terrestre et maritime, guerre et violence, dangers de la foudre ou des eaux…) et dans les représentations des recours célestes de nos ancêtres (les saints intercesseurs, Marie…), face au danger.
Christian art and symbolism --- Votive offerings --- Votive offerings in art --- Painting, French --- Christian art and symbolism - France - Provence --- Votive offerings - France - Provence --- Painting, French - France - Provence --- Provence --- Ex-voto --- History --- sacré --- ex-voto --- réprésentation
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Carlo Dolci. A Refreshment reevaluates the works of the Florentine painter Carlo Dolci. For art historical authors of the late nineteenth and early twentieth centuries the name Dolci was used as a convenient epithet for mocking the sentimental style of the artist's exclusively religious paintings. A seventeenth century audience, however, could still understand his 'sweetness' as an authentic expression of an old theological concept that went back to the bible itself: the so-called Dulcedo dei, or sweetness of God. This study looks at Dolci's reception throughout the centuries to show how it came to be that the theologically substantiated aesthetic of sweetness in Dolci?s œuvre fell out of favor and into oblivion
Painting, Italian --- Christian art and symbolism --- Peinture italienne --- Art et symbolisme chrétiens --- Dolci, Carlo, --- Art et symbolisme chrétiens
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If art mirrors identity, this is particularly the case in the Christian Middle East. At first glance, the imposed minority position of the various communities and inherent feelings of peril are the driving forces behind the development of distinct artistic idioms, but on closer inspection this bias does not entirely do justice to the achievements of past generations. Churches would never have been erected and embellished without the zealous support of individuals and groups who had the means to realize such projects. This two-partite study deals with them and the tangible results of their efforts.
11.53 Eastern Churches. --- Art, Early Christian --- Art, Early Christian. --- Christian art and symbolism --- Medieval. --- Themes, motives --- Themes, motives. --- 500-1500. --- Middle East. --- Academic collection --- Christians --- Islamic countries --- History --- Coptic Church --- Egypt --- Christian art and symbolism - Middle East - Themes, motives --- Christian art and symbolism - Medieval, 500-1500 --- Art, Early Christian - Middle East
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Erected in large numbers from about 1300 onwards, and featuring increasingly sophisticated designs, wayside crosses and other edifices in the public sphere ? such as fountains, pillories and boundary markers ? constituted the largest network of images and monuments in the late medieval world. Not only were they everywhere, they were also seen by nearly everyone, because large sections of the populace were constantly on the move. Carrying an entire spectrum of religious, folkloric and judicial beliefs, these monuments were indeed at the very heart of late medieval life. This is the first critical study of these fascinating and rich structures written by a medievalist art historian. Focusing on the territories of the former Holy Roman Empire, this investigation considers such important edifices as the towering wayside crosses of Wiener Neustadt and Brno or the elaborate pillories of Kasteelbrakel and Wroc?aw, though less ostentatious works such as the Bildstöcke of Franconia and Carinthia or the high crosses of Westphalia and the Rhineland are equally examined. In addition, the study looks at the homiletic, literary, devotional and artistic imagination, in which wayside crosses and other such structures helped constitute a spiritual and allegorical landscape that very much complemented and put pressure on the physical landscapes traversed and inhabited by the contemporary public.
Public sculpture --- Monuments --- Crosses --- Art, Medieval --- Christian art and symbolism --- Sculpture publique --- Croix --- Art médiéval --- Art et symbolisme chrétiens --- Social aspects --- Aspect social --- Sculpture --- public art --- public sculpture --- markers [monuments] --- Environmental planning --- History of civilization --- anno 1200-1499 --- anno 1500-1599 --- Denkmal --- Flurdenkmal --- Brunnenfigur --- Bildstock --- Plastik --- Steinkreuz --- Geschichte 1300-1800 --- Europa --- Art médiéval --- Art et symbolisme chrétiens --- Shrines --- History. --- Cult --- Christian art and symbolism. --- Sanctuaires --- Croix de chemin --- Art chrétien --- Histoire --- Culte --- History --- Sanctuaires - Europe centrale - Histoire --- Croix - Europe centrale - Histoire --- Croix de chemin - Saint Empire romain germanique - Histoire --- Croix - Culte - Saint Empire romain germanique - Histoire --- Monuments - Europe centrale - Histoire --- Monuments - Saint Empire romain germanique - Histoire --- Art chrétien - Europe centrale - 500-1500 (Moyen Âge) --- Art chrétien - Saint Empire romain germanique - Histoire --- Shrines - Europe, Central - History --- Crosses - Europe, Central - History --- Crosses - Holy Roman Empire - History --- Crosses - Cult - Holy Roman Empire - History --- Christian art and symbolism - Europe, Central - Medieval, 500-1500 --- Christian art and symbolism - Holy Roman Empire - History
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Chaque manuscrit est une réalisation manuelle, comme l’indique le terme même (du latin manu scriptus, « écrit à la main »), et chaque enluminure est le fruit de jours voire de semaines du travail d’une ou plusieurs personnes hautement qualifiées. Au vu du coût des matériaux et de la main d’œuvre engagés dans leur production, il n’y a pas lieu de s’étonner que les manuscrits enluminés de la Bible aient été prisés en leur temps comme des trésors, des présents dignes des saints et des rois. Et c’est aussi pourquoi un si grand nombre d’entre eux sont parvenus jusqu’à nous, amoureusement préservés par les générations successives. Les manuscrits enluminés de la Bible comptent parmi les plus beaux témoins de l’art médiéval, mais aussi parmi les plus mal connus du grand public. Cette sélection magnifiquement illustrée de quarante-cinq joyaux de la British Library nous convie à un voyage à travers mille ans d’histoire, avec pour escales les plus grands centres culturels du monde chrétien. Ce sont autant de chefs-d’œuvre éternels, reproduits ici à une échelle propice à admirer tout le savoir-faire des enlumineurs.
Bible --- Enluminure médiévale --- Dans l'art --- Enluminure médiévale. --- Enluminure médiévale. --- Manuscrits à peintures médiévaux. --- Art. --- Ouvrages illustrés. --- "Bible" --- Dans l'art. --- Illumination of books and manuscripts, Medieval --- Christian art and symbolism
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Brings together historians, art historians, and archaeologists to discuss the role of graphic representational signs and symbols and to look at contexts facilitating their dissemination in a wide range of media in the late Roman and post-Roman worlds. In this volume, twelve specialists examine the role of graphic signs such as cross signs, christograms, and monograms in the late Roman and post-Roman worlds and the contexts that facilitated their dissemination in diverse media. The essays collected here explore the rise and spread of graphic signs in relation to socio-cultural transformations during Late Antiquity and the early Middle Ages, focusing in particular on evolving perceptions and projections of authority. They ask whether some culturally specific norms and practices of graphic composition and communication can be discerned behind the rising corpus of graphic signs from the fourth to tenth centuries and whether common features can be found in their production and use across various media and contexts. The contributors to this book analyse the uses of graphic signs in quotidian objects, imperial architectural programmes, and a wide range of other media. In doing so, they argue that late antique and early medieval graphic signs were efficacious means to communicate with both the supernatural and earthly worlds, as well as to disseminate visual messages regarding religious identity and faith, and social power.
Christian art and symbolism --- Graphic arts --- Graphic arts. --- Graphisches Symbol. --- Ikonographie. --- Kunst. --- Schrift. --- Symbol. --- Symbolism --- Symbolism. --- Medieval. --- History --- To 1500. --- Europa. --- Symbolisme chrétien --- Signes et symboles --- Art et symbolisme chrétiens --- Symbolisme --- Arts graphiques --- Histoire
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Because Dutch seventeenth-century painting is primarily known for its naturalism, representing the divine posed particular problems for painters of religious stories, especially Rembrandt. Indeed, if seeing is believing, then the visible presence of angels – and finally the presence on earth of Christ as the divine Incarnation in the flesh – could confirm to the senses the presence of divine providence in the world. Angels also evoke a sense of wonder in all who behold them, those who are blessed to receive their visitation from a watchful, if invisible God. Like John Calvin, Rembrandt carefully read his Bible. Thus his angels, represented traditionally as winged creatures, actively participate in important religious events, particularly in Old Testament scenes, beginning with Abraham. In later biblical history, however, angelic appearances diminish; both God – and angels as His agents – intervene less directly to interact with humankind. In Rembrandt’s art, angels are active and visible, but sometimes they reveal their identity just as they disappear, flying away. Other Rembrandt religious images convey divine presence only through light rays from above. With the New Testament advent of Christ, however, angelic attendants chiefly magnify the divine nature of Jesus in the world. Following the theology of John Calvin that dominated Dutch spirituality, Rembrandt allows his pious viewers to behold those very angels or, like Mary Magdalene and the apostles, even to view the divine nature of the risen Christ
angels [spirits] --- iconology --- divinity --- religious art --- Iconography --- Rembrandt --- Painting, Dutch --- Prints, Dutch --- Drawing, Dutch --- Christian art and symbolism --- Angels in art --- Rembrandt Harmenszoon van Rijn, --- Rembrandt Harmenszoon van Rijn --- Criticism and interpretation --- divinity [doctrinal concept]
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Christian art and symbolism --- Art et symbolisme chrétiens --- Exhibitions --- Expositions --- Catholic Church --- History --- Rome (Italy) --- Rome (Italie) --- Religious life and customs --- Vie religieuse --- History of Europe --- Art --- influence --- Rome --- Art et symbolisme chrétiens --- Exhibitions. --- Christian religion --- Christelijke kunst --- receptiegeschiedenis --- kunst en godsdienst
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Cathedrals --- Design and construction --- History. --- Church architecture --- Architecture, Medieval --- Christian art and symbolism --- Archaeology, Medieval --- Cathédrales --- Architecture chrétienne --- Architecture médiévale --- Art et symbolisme chrétiens --- Archéologie médiévale --- History --- Conception et construction --- Histoire --- Cathédrales --- Architecture chrétienne --- Architecture médiévale --- Art et symbolisme chrétiens --- Archéologie médiévale
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"An analysis of the role of landscape in the work the Venetian Renaissance artist Giovanni Bellini"--Provided by publisher.
landscapes [representations] --- Painting --- Italian Renaissance-Baroque styles --- easel paintings [paintings by form] --- Bellini, Giovanni --- anno 1400-1499 --- anno 1500-1599 --- Venice --- Landscape painting, Renaissance --- Bellini, Giovanni, --- Criticism and interpretation. --- Criticism and interpretation --- Christian art and symbolism --- Peinture de paysages de la Renaissance --- Art chrétien --- Exhibitions --- Landscape painting [Renaissance ] --- Italy --- Venice (Italy) --- landschapsschilderkunst
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